The Nicomachean Ethics

One of the most important philosophical works of all time, in a new Penguin Classics translation by Adam Beresford 
 
'Right and wrong is a human thing' 
 
 What does it mean to be a good person? Aristotle's famous series of lectures on ethical topics ranges over fundamental questions about good and bad character; pleasure and self-control; moral wisdom and the foundations of right and wrong; friendship and love in all their forms - all set against a rich and humane conception of what makes for a flourishing life. Adam Beresford's freshly researched translation presents many of Aristotle's key terms and idioms in standard English for the first time, and faithfully preserves the unvarnished style of the original.

Aristotle was born in the Macedonian city of Stagira in 384 BC, and died in 322. He studied in Plato's Academy in Athens and later became tutor to Alexander the Great, before establishing his own school in Athens, called the Lyceum. His writings, which were of extraordinary range, profoundly affected the whole course of ancient, medieval and modern philosophy. Many of them have survived, including The Nicomachean Ethics, The Politics and Poetics, among others. 
 
 Adam Beresford is Associate Professor of Philosophy at the University of Massachusetts, Boston. He has previously translated Plato's Protagoras and Meno for Penguin Classics.

The Art of Rhetoric

Aristotle's influential treatise on the way to win arguments

Aristotle was born in 384BC. For twenty years he studied at Athens at the Academy of Plato, on whose death in 347 he left, and some time later became tutor to Alexander the Great. On Alexander's succession to the throne of Macedonia in 336, Aristotle returned to Athens and established his school and research institute, the Lyceum. After Alexander's death he was driven out of Athens and feld to Chalcis in Euboea where he died in 322. His writings profoundly affected the whole course of ancient and medieval philosophy. 
 
 
HUGH LAWSON-TANCRED was born in 1955 and educated at Eton and Balliol College, Oxford. He is a Departmental Fellow in the Department of Philosophy at Birkbeck College in the University of London. He has published extensively on Aristotle and Plato and is currently engaged in research in computational linguistics. He translates widely from the Slavonic and Scandinavian languages. He is married with a daughter and two sons and lives in North London and Somerset.

With the emergence of democracy in the city-state of Athens in the years around 460 BC, public speaking became an essential skill for politicians in the Assemblies and Councils - and even for ordinary citizens in the courts of law. In response, the technique of rhetoric rapidly developed, bringing virtuoso performances and a host of practical manuals for the layman. While many of these were little more than collections of debaters' tricks, the Art of Rhetoric held a far deeper purpose. Here Aristotle (384-322 BC) establishes the methods of informal reasoning, provides the first aesthetic evaluation of prose style and offers detailed observations on character and the emotions. Hugely influential upon later Western culture, the Art of Rhetoric is a fascinating consideration of the force of persuasion and sophistry, and a compelling guide to the principles behind oratorical skill.

De Anima (On the Soul)

Aristotle's profoundly influential examination of the concept of the soul

Aristotle was born in 384BC. For twenty years he studied at Athens at the Academy of Plato, on whose death in 347 he left, and some time later became tutor to Alexander the Great. On Alexander's succession to the throne of Macedonia in 336, Aristotle returned to Athens and established his school and research institute, the Lyceum. After Alexander's death he was driven out of Athens and feld to Chalcis in Euboea where he died in 322. His writings profoundly affected the whole course of ancient and medieval philosophy. 
 
 
HUGH LAWSON-TANCRED was born in 1955 and educated at Eton and Balliol College, Oxford. He is a Departmental Fellow in the Department of Philosophy at Birkbeck College in the University of London. He has published extensively on Aristotle and Plato and is currently engaged in research in computational linguistics. He translates widely from the Slavonic and Scandinavian languages. His translations of Aristotle's The Art of Rhetoric and De Anima are also published in Penguin Classics. He is married with a daughter and two sons and lives in North London and Somerset.

For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms - the enormous range of their behaviour, their powers and their perceptual sophistication - convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.

The Athenian Constitution

A fascinating study of Athenian political machinery, containing invaluable insights into Athenian democracy

Aristotle was born in Macedonia in 384 bc. For twenty years he studied at Athens in the academy of Plato, before becoming tutor of the young Alexander the Great. When Alexander became king of Macedonia in 336, Aristotle returned to Athens and founded his own school and research institute, the Lyceum. Aristotle fled to Calcis in 323 in the aftermath of Alexander's death, where he died a year later. 
 
 
P J Rhodes is Professor of Ancient History at Durham University, and is a Fellow of the British Academy. His major work is Commentary on the Aristotelian Athenation Politeia.

Probably written by a student of Aristotle, The Athenian Constitution is both a history and an analysis of Athens' political machinery between the seventh and fourth centuries BC, which stands as a model of democracy at a time when city-states lived under differing kinds of government. The writer recounts the major reforms of Solon, the rule of the tyrant Pisistratus and his sons, the emergence of the democracy in which power was shared by all free male citizens, and the leadership of Pericles and the demagogues who followed him. He goes on to examine the city's administration in his own time - the council, the officials and the judicial system. For its information on Athens' development and how the democracy worked, The Athenian Constitution is an invaluable source of knowledge about the Athenian city-state.

The Metaphysics

Aristotle's probing look at the fundamental questions of philosophy

Aristotle's probing inquiry into some of the fundamental problems of philosophy, The Metaphysics is one of the classical Greek foundation-stones of western thought, translated from the with an introduction by Hugh Lawson-Tancred in Penguin Classics. 
 
The Metaphysics presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hard-headed view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in The Metaphysics - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy. 
 
Hugh Lawson-Tancred's lucid translation is accompanied by a stimulating introduction in which he highlights the central themes of one of philosophy's supreme masterpieces. 
 
Aristotle (384-22 BC) studied at the Academy of Plato for 20 years and then established his own school and research institute, 'The Lyceum'. His writings, which were of extraordinary range, profoundly affected the whole course of ancient and medieval philosophy and are still eagerly studied and debated by philosophers today. 
 
If you enjoyed The Metaphysics, you might like Aristotle's The Nicomachean Ethics, also available in Penguin Classics.

ARISTOTLE (384-322 BC) studied at the Academy of Plato for 20 years and then established his own school and research institute 'The Lyceum'. His writings, which were of extraordinary range, profoundly affected the whole course of ancient and medieval philosophy and are still eagerly studied and debated by philosophers today. 
HUGH LAWSON-TANCRED was born in 1955, and went to Balliol College, Oxford. He is now a departmental Fellow of Philosophy at Birkbeck College, London.

The Metaphysics presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hardheaded view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in The Metaphysics - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy.

Aristotole's examination of the nature of happiness

A profound examination of the nature of happiness by one of the giants of ancient Greek philosophy 
 
In The Nicomachean Ethics, Aristotle argues that happiness consists in 'activity of the soul in accordance with virtue' - for example, with moral virtues, such as courage, generosity and justice, and intellectual virtues, such as knowledge, wisdom and insight. The Ethics also discusses the nature of practical reasoning, the value and the objects of pleasure, the different forms of friendship and the relationship between individual virtue, society and the State. Aristotle's work has had a lasting influence on all subsequent Western thought about ethical matters. 
 
Translated by J. A. K. Thomson 
Revised with Notes and Appendices by Hugh Tredennick 
Introduction and Bibliography by Jonathan Barnes

Aristotle was born in 384 BC, and studied in Athens under Plato. His writings were of extraordinary range, and many of them have survived. He died in 323 BC.

In the Nicomachean Ethics, Aristotle sets out to examine the nature of happiness. 
 
He argues that happiness consists in 'activity of the soul in accordance with virtue', for example with moral virtues, such as courage, generosity and justice, and intellectual virtues, such as knowledge, wisdom and insight. The Ethics also discusses the nature of practical reasoning, the value and the objects of pleasure, the different forms of friendship, and the relationship between individual virtue, society and the State. Aristotle's work has had a profound and lasting influence on all subsequent Western thought about ethical matters.

The Politics

Raising questions that are as relevant to modern society as they were to the ancient world, Aristotle's The Politics remains central to the study of political science millennia after its compilation. This Penguin Classics edition is translated from the Greek by T.A. Sinclair, revised and re-presented by Trevor J. Saunders. 
 
In The Politics Aristotle addresses the questions that lie at the heart of political science. How should society be ordered to ensure the happiness of the individual? Which forms of government are best and how should they be maintained? By analysing a range of city constitutions - oligarchies, democracies and tyrannies - he seeks to establish the strengths and weaknesses of each system, and to decide which are the most effective, in theory and in practice. Like his predecessor Plato, Aristotle believed that the ideal constitution should be good in itself and in accordance with nature, and that it is needed by man - 'a political animal' - to fulfil his potential. A hugely significant work, which has influenced thinkers as diverse as Thomas Aquinas and Machiavelli, The Politics remains an outstanding commentary on fundamental political issues and concerns, and provides fascinating insights into the workings and attitudes of the Greek city-state. 
 
The introductions by T.A. Sinclair and Trevor J. Saunders discuss the influence of The Politics on philosophers, its modern relevance and Aristotle's political beliefs. This edition contains Greek and English glossaries, and a bibliography for further reading. 
 
Aristotle (384-322BC) was born at Stagira, in the dominion of the kings of Macedonia. For twenty years he studied at Athens in the Academy of Plato. Some time later, became the tutor of young Alexander the Great. His writings, including De Anima, The Nicomachean Ethics, Poetics, and The Politics, profoundly affected the whole course of ancient and medieval philosophy. 
 
If you enjoyed The Politics, you might like Plato's Republic, also available in Penguin Classics.

Aristotle was born at Stagira, in the dominion of the kings of Macedonia, in 384 BC. For twenty years he studied at Athens in the Academy of Plato. Some time later, became the tutor of young Alexander The Great. His writings have profoundly affectedthe whole course of ancient and medieval philosophy. 
T. A. Sinclair was Professor of Greek at the Queen's University of Belfast for 27 years. 
Trevor J. Saunders is Professor of Greek at the University of Newcastle upon Tyne.

Twenty-three centuries after its compilation, 'The Politics' still has much to contribute to this central question of political science. Aristotle's thorough and carefully argued analysis is based on a study of over 150 city constitutions, covering a huge range of political issues in order to establish which types of constitution are best - both ideally and in particular circumstances - and how they may be maintained. Aristotle's opinions form an essential background to the thinking of philosophers such as Thomas Aquinas, Machiavelli and Jean Bodin and both his premises and arguments raise questions that are as relevant to modern society as they were to the ancient world.

Poetics

One of the most powerful, perceptive and influential works of criticism in Western literary history 
 
In his near-contemporary account of classical Greek tragedy, Aristotle examines the dramatic elements of plot, character, language and spectacle that combine to produce pity and fear in the audience, and asks why we derive pleasure from this apparently painful process. Taking examples from the plays of Aeschylus, Sophocles and Euripides, the Poetics introduced into literary criticism such central concepts as mimesis ('imitation'), hamartia ('error') and katharsis ('purification'). Aristotle explains how the most effective tragedies rely on complication and resolution, recognition and reversals. The Poetics has informed thinking about drama ever since. 
 
Translated with an Introduction and Notes by Malcolm Heath

Aristotle was born at Stagira, in the dominion of the kings of Macedonia, in 384 BC. For twenty years he studied at Athens in the Academy of Plato. However he left on Plato's death and, some time later, became the tutor of young Alexander The Great.His writings have profoundly affected the whole course of ancient and medieval philosophy, and they are still studied and debated today. 
Malcolm Heath has been Reader in Greek Language and Literature at Leeds University since 1991.

A penetrating account of Greek tragedy, it demonstrates how the elements of plot, character and spectacle combine to produce 'pity and fear' - and why we derive pleasure from this apparently painful process. It introduces the crucial concepts of mimesis ('imitation'), hamartia ('error') and katharsis, which have informed serious thinking about drama ever since. It examines the mythological heroes, idealised yet true to life, whom Aeschylus, Sophocles and Euripides brought on to the stage. And it explains how the most effective plays rely on complication and resolution, recognitions and reversals. 
Essential reading for all students of Greek literature, the Poetics remains equally stimulating for anyone interested in theatre today.

Aristotle

How can one live well in the world? What does it mean to be happy? In this selection from The Nicomachean Ethics, Aristotle probes the nature of happiness and virtue in a quest to divine an ethical value system. Exploring ideas of community, responsibility, courage, friendship, agency, reasoning, desire and pleasure, these are some of the most profound and lasting ancient writings on the self to have influenced Western thought. 
 
GREAT IDEAS. Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

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